Israeli Ministers Call For Rebuilding Temple On Jerusalem Day

by Emmitt Barry, Worthy News Washington D.C. Bureau Chief

JERUSALEM (Worthy News) – Israeli National Security Minister Itamar Ben Gvir and fellow Otzma Yehudit lawmaker Yitzhak Kroizer used Jerusalem Day to issue some of the strongest public calls yet from sitting Israeli officials for expanded Jewish control on the Temple Mount — and, in Kroizer’s case, the rebuilding of the Jewish Temple.

Ben Gvir and Kroizer were seen waving an Israeli flag on the Temple Mount ahead of the annual Jerusalem Day Flag March through the Old City, a highly charged event marking Israel’s reunification of Jerusalem during the 1967 Six-Day War. The site, revered by Jews as the location of the First and Second Temples and known to Muslims as the Noble Sanctuary, remains one of the most sensitive religious and political flashpoints in the world.

“We restored governance on the Temple Mount thanks to determination and deterrence,” Ben Gvir declared. “This year, Ramadan was the quietest, thanks to deterrence. The Temple Mount is in our hands.”

The two lawmakers then danced and sang near the Dome of the Rock while holding the Israeli flag, a move certain to draw sharp reaction from Arab governments, Muslim authorities, and international diplomats.

Earlier Thursday, Kroizer visited the Temple Mount with his children and father, a prominent Kahanist rabbi, to mark Jerusalem Day. He was photographed prostrating himself on the ground facing the Dome of the Rock — an act of Jewish prayer that remains officially prohibited under the long-standing status quo arrangement governing the site.

“The time has come to get rid of all the mosques and work to construct the Temple!” Kroizer later wrote on Facebook, according to Israeli media.

On Wednesday, Negev, Galilee, and National Resilience Minister Yitzhak Wasserlauf, also a member of the far-right Otzma Yehudit party, urged Israelis to visit the Temple Mount to witness what he called the “revolution” led there by Ben Gvir.

Under the traditional status quo, Jews may visit the Temple Mount but are not officially permitted to pray there. In practice, however, Israeli police under Ben Gvir’s ministry have increasingly tolerated Jewish prayer at the site, despite repeated statements from Prime Minister Benjamin Netanyahu that the decades-old arrangement remains unchanged.

The Temple Mount is the holiest site in Judaism and the place where the biblical Temples once stood. It is also home to Al-Aqsa Mosque, considered the third-holiest site in Islam. Any shift in policy there has historically carried consequences far beyond Jerusalem, often reverberating across the Middle East and drawing immediate international scrutiny.

Meanwhile, tensions also flared in the Old City as the Jerusalem Day Flag March got underway. Police said 13 people were arrested in what they described as “isolated” violent incidents. Before the march began, groups of religious Zionist youth were seen moving through the Muslim Quarter, with reports of anti-Arab chants and attacks on journalists covering the event.

The march continued toward the Western Wall under heavy police presence, with Jerusalem District Commander Avshalom Peled touring the area as officers worked to contain the unrest.

The events on Jerusalem Day underscored a growing divide inside Israel’s governing coalition over the future of the Temple Mount. Netanyahu has sought to reassure Jordan, the United States, and other regional partners that Israel’s official policy remains unchanged. Ben Gvir, however, has repeatedly signaled that the facts on the ground are changing.

For Israel’s supporters, Jerusalem Day remains a celebration of the Jewish people’s return to their ancient capital after nearly 2,000 years of exile. For Israel’s enemies, it remains a rallying point for incitement and confrontation. And for students of Bible prophecy, the renewed political and religious focus on the Temple Mount is difficult to ignore.

Prophetic Significance

Prophetically, Jerusalem remains what the prophet Zechariah called “a burdensome stone” for all nations — a city that cannot be divided, dismissed, or removed from the center of God’s redemptive plan. The growing calls for the Temple to be rebuilt carry significance far beyond Israeli politics, especially in light of Paul’s warning in [2 Thessalonians 2] that the “man of sin” will sit in “the temple of God,” exalting himself above all that is called God, while operating with signs, lying wonders, and every unrighteous deception. For students of Bible prophecy, the renewed focus on the Temple Mount is not merely a diplomatic flashpoint — it is a prophetic signpost, reminding the world that the ancient words of Scripture are still alive, still unfolding, and still pointing toward the final confrontation before the King returns to make Jerusalem a praise in all the earth.

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